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-Daniel- kaže:
svatko mora naći dokaz u srcu svom o postojanju Boga, a ne ga tražiti od drugih...
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Oho, ti imaš dokaz? Što će ti onda vjera?
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-Daniel- kaže:
i zašto misliš da je zao?
...
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Evo što između ostalog nalazimo u Bibliji:
. . . we see the teaching that a "benevolent" god cannot control his temper so something must die in order for that god's anger to be satisfied.
. . . we see teaching that a god considers the smell of burning, sacrificed animals to be a "pleasing aroma." Genesis 7
. . . we see teaching that a god orders disobedient children to be killed (Exodus 21:15, 17).
. . . we see teaching that a god is so insecure that he orders the death of everyone who does not follow his religion (no, he doesn't try to convince them that he is better than the other gods, he commands that they be put to death) (Exodus 22:20).
. . . we see teaching that a god cares so little for the sick that he commands that they be put outside of the camp and left to die (Numbers 5:1-4).
. . . we see teaching that a god orders the earth to swallow 250 people and then kills 14,700 more people who think that was too violent (Numbers 16).
. . . we see teaching that a god uses another king as his pawn ("For the LORD your God had made his spirit stubborn and his heart obstinate in order to give him into your hands, as he has now done.") to do something that god doesn't want him to do so that the god can then completely destroy all the "men, women and children" of several towns (Deuteronomy 2:32).
. . . we see teaching that a god orders people to kill all family members who hold to a different faith (Deuteronomy 13:6-10).
. . . we see teaching that a god tells his invading army that they can take women and children as "plunder" (Deuteronomy 20:14).
. . . we see teaching that a god tells his invading army to kill "anything that breathes" in other cities (Deuteronomy 20:16).
. . . we see teaching that this can be said of a god, "For it was of the Lord to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly." A god who sets people up, just so that he can destroy them. (Joshua 11:20)
. . . we see teaching that a god can send an evil spirit to people so that they will deal treacherously with their leader (Judges 9).
. . . we see teaching that the "spirit of the Lord" is so violent that every time it enters Samson, he kills something (Judges 14-16).
. . . we see teaching that a god orders his invading army to attack a people and to "totally destroy everything that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys." (1 Samuel 15:3)
. . . we see teaching that a god kills a man who tries to keep one of his relics from hitting the ground (2 Samuel 6).
. . . we see teaching that a god kills a woman's son for an evil deed her husband did (2 Samuel 12).
. . . we see teaching that a god will kill people and then let dogs desecrate their bodies (1 Kings 14).
. . . we see teaching that a god kills a man who is brave enough to say, "No," to god's command to kill another person (1 Kings 20).
. . . we see teaching that a god kills 42 children for making fun of a guy's bald head (2 Kings 2).
. . . we see teaching that a god will send a whole land into years of famine and death when he is angry (2 Kings 8).
. . . we see teaching that a god will kill 70,000 people because another person (who god does not kill) disobeyed him and took a census of the people (1 Chronicles 21).
. . . we see teaching that a god will stir up an army who "will strike down the young men . . . [and] will have no mercy on infants nor will they look with compassion on children . . . Whoever is captured will be thrust through; all who are caught will fall by the sword. Their infants will be dashed to pieces before their eyes; their houses will be looted and their wives ravished." (Isaiah 13:18,15,16)
. . . we see teaching that a god comes in human flesh and introduces the concept of hell to his followers so that they can not only fear being killed at one time, but can be tortured eternally.
. . . we see teaching that a god comes in human flesh and instead of casting out demons into the abyss, instead puts them into innocent animals who subsequently jump off of a cliff (Matthew 8).
. . . we see teaching that a god comes in human flesh and promises to send angels to throw people into a burning fire for eternal torment (Matthew 13).
We could go on and on.
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-Daniel- kaže:
Bog je samo pravedan, a veća od njegove pravednosti je Ljubav prema nama...
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Ne pušim ja ta sranja o božjoj ljubavi. Bog koji je u stanju zamisliti "vječne muke" za vremenite pogreške je zao bog, i kao takav ne može postojati.