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Old 13.12.2012., 11:54   #21
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filecto_dilio kaže: Pogledaj post
ma pogledaj raspravu koju smo mozak_free i ja započeli prije par dana ovdje tamo imaš detaljnije.

hrvatsko izdanje sam nabavio, no tek sam počeo čitati, tako da još nemam jasan stav prema majorovim tvrdnjama.
aha misliš na ovaj sažetak Mayorove knjige

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The permanent contacts with the Iranian-speaking peoples, mostly Sarmathians, were the important feature of the ethnogenesis and the early history of the Slavs in the region near the East Carpathians during the period of their coexistence for several cen­turies.
The appearance of the ancient tribal union of the Croats with the name of proba- bly Iranian origin had become one of the results of ethnical and cultural synthesis of the Slavs and the Iranians. The Slavs of the Upper Dniester having become the part of the Croatian tribal group inhabited the new territories in Central Europe and the Bal- kans during the process of the Great Slavonic settlement.
De administrando imperio by Constantine the Porphyrogenitus is the first written test containing the information on the origin and the history of Croats’ settling, Great and White Croatias. Both the names, “Great” and “White Croatia”, correspond to the traditional geographical nomination known to the contemporary Science. Decoding of the symbols of the colour in the names of the peoples and the lands is based mostly on the analogies in the Sino-Tibetan, Iranian, Turkic and Mongolian languages, while the closest parallels for the names with the adjective great are found in the European toponymy.
And stili, the simultaneous use of several symbolical names to produce the ethni­cal and geographical names must be accepted as artificial one. The case of Constantine the Porphyrogenitus’ Great and White Croatia (“Great Croatia, called White...”) is explained by the intention to agree the contradiction between different, sometimes competitive, versions of the histoiy of the Croats.
The name “Great Croatia” origins in the common Slavonic and European tradition connecting the meanings great and old to indicate the territory the people had lived before at, pre-motherland, sometimes having been already abandoned and kept only in memory.
Byzantine emperor’s information on the early Croatian histoiy corresponds to and concems the meaning of “Great Croatia” as the territory of pre-motherland of the Croatian people the following migrating resulted in new names, that of the land — “White Croatia”, and that of the people “White Croats”, took place from.
The ideas of Great and White Croatia differ not only as the historical and typo- logical ones, they do not mean the same geographical place. This conclusion is based on the direct indications of Constantine himself compared with the other sources. If one can surely put White Croatia with its White Croats on the Upper Elbe and the Up­per Vistula, the land of Great Croatia, the historical pre-motherland for the Croats must be looked for to the East of the Carpathians and may be in Transcarpathia.
The ancient Croats cannot be connected with tribes of the Ants’ group, representatives of the Penkovo archaeological culture only. The region the Croats lived in covers the Sclavenian area of the Prague-Corchak archaeological culture including the Smaller Poland. This testifies the Croatian union having formed in the epoch preceding the first reliable Slavonic archaeological cultures — in the Chemyachovo time.
The earliest written evidence of the name connected directly with the ethnonym “Croats” in the form of the anthroponym “Croat” is seen in the inscriptions dated back to the 1-2 c. found in the ancient Greek city of Tanais in the mouth of the Don. The anthroponym “Croat”, probably, belonged to the members of the Alanian-Sarmathian tribe living in this region. Their leaders had certain position in the town community of Tanais. The fact, that Croats belonged to the Sarmathian-speaking environment is shown by the morphological similarity of the names: Sarmatae and Croats (slav. horvatU, Lat. Chroates).
Stili there are no traces of the Croats living to the West of the Don river in the first centuries A. D. This situation could have changed only in the process of the Great Migration. The ethnonym Croates seems to be slavonized, as well as its first bearers, after the tremendous ethnic processes had taken place during the Huns’ invasion.
In ali probability, the Croats’ appearance in Central Europe and in the Balkans was connected with the Avars’ invasion. According to the archaeological and linguistic data the Croats had been already slavonized that time. It means that the Slavs had taken the name of Croats earlier. Since the greater part of the Alans who took part in the Huns’ conquest broke off and moved to the West together with the Goths and other German tribes in the beginning of the 5th c., the proposed contacts of the Alans and the Slavs of South-Westem Europe and the Carpathian region particularly could have taken place in the beginning of the Huns expansion only, therefore they could not be long.
The suggestion that the Slavs’ adoption of the Iranian name Croats (horvatU) resulted not from the process of the multiethnical synthesis but from the intensive political interaction having influenced strongly the Slavonic peoples in the turbulent epoch of the Great Migration seems the most probable.
The important role played by the Alans in the Slavic wars with the Goths and the overthrowing of their power resulted in the spreading of the name Croats among the Dniester Slavs. Having become the allies of the Huns, the Alans-Tanaites appeared the main force of their army acting against the Goths in the south of Eastem Europe.
The decisive battle of the river Erax (localized in the basin of the Dniester) where the Goths were finally defeated by the joined Slavs and Alans acting as the part of the Huns’ army and forced out off Eastem Europe was undoubtedly the tuming-point in the ancient Slavic history.
It is naturally to propose the Slavic inhabitants of the Dniester-Carpathian region to be strongly influenced just the same as the Slavs of the Ants group by the Alans and be govemed by the chiefs of the Alans who apparently represented the Huns’ authority. Just as the Ants — the union of the Alans and the Slavs — had formed on the ground of the prolonged ethnic synthesis of the Slavs and the Iranians so did the Croa­tian group form on the ground of the previous centuries-long interaction of the Slavs and the Sarmathians in the Dniester region.
The Alanian Croats must have ruled the Dniester Slavic lands for some time. They could have married some of the local Slavic chiefs to make their authority legal. The name Croats gained among the Slavs the sacral importance since it was connected with the victory over the Goths and their yoke shaken off.
The Upper Dniester region together with the nearby territories between the Dni­ester and the Pruth are considered to be the primary territory the ancient Slavic tribal formation appeared at. Afiterwards it gradually extended and covered both sides of the Carpathians. For example the Croats inhabited the upper current of the Tyssa river behind the Carpathians.
In the last quarter of the 4th — middle of the 5th cc. the Croats probably reached the Upper Vistula and settled in Smaller Poland (however, it could have happened later). Stili the region of the Upper Vistula (unlike the territories to the East of the Carpathians) cannot be the initial territory of the Croatian ethnogenesis — the pre- motherland of the Croats, afterwards called “Great Croatia”. The Slavonic population of Smaller Poland identified themselves as White, i. e. West Croats. Only that very part of the Croatian ethnos that had appeared as a resuit of occupying new territories could bear such a name.
The appearance of the tribal union of the ancient Slavs in the Carpathian region who took afterwards the name of Croats, could be dated back to the last quarter of the 4th — middle of the 5th cc.
Meni je zanimljivo da etnogenezu slavenskih Hrvata odvaja od etnogeneze Anta, iako se radi o sličnim procesima. To je ipak lako objašnjivo s obzirom da očito imena Ant i Hrvat dolaze od Alana. Znači različiti Alani u mješanju sa Praslavenima.
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ponedijak džigerice i zeja na uju za obid manistre u suvo za večeru, utorak nje š njon, srida hobotnice ispo cripnja za obid sardele u savur za večeru, četrtak nje š njon, petak šuga o losture š njokin za obid grancigule na buzaru za večeru, subota nje š njon, nedija nje š njon nje š njon
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Old 16.12.2012., 14:28   #22
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U tekstu Hervarar sage sam između ostaloga našao i na ime Örvar-Oddr (Ǫrvar-Oddr).

Orvar na Old norse navodno znači strijela ali nekako mi je zvučalo da bi Orvar mogao biti (H)orvar pa sam malo pretraživao i pronašao da taj Örvar ima svoju vlastitu Örvar-Odds sagu.
U njoj između ostaloga piše da se sa sjevera spustio na jug to jest na Mediteran gdje je primio kršćanstvo i da se borio po moru.
Piše da je nakon toga otišao u Hunaland (zemlju Huna) odakle se borio protiv kralja zemlje Bjalkaland koja je bila podređena Hunima (Bjalkaland nisam uspio naći točno značenje, Švedi predlažu da znači "pälsverkslandet" ili po naški zemlja krzna ali Bjalkaland fakat neodoljivo zvuči kao Balkan. Ili možda doslovno: Bijela zemlja). Nakon što je ubio kralja Bjalkalanda oženio je princezu i postao kralj te zemlje.
Djelo je inače napisano u 13. stoljeću i odnosi se na legendu koja datira iz 5. stoljeća.

Da dodam još nešto. Čitajući engleske prijevode Hervarar sage, primjetio sam da imena Hjörvarðr, Hervarðr i Harvaða prevode kao Harvard i Howard. Šteta
Naziv Balkan je turski izraz, nema ga u srednjom vijeku.
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Zadnje uređivanje Zagorski Križar : 16.12.2012. at 14:49.
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Old 16.12.2012., 15:57   #23
Bjalkaland - zemlja Bojki?

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U njoj između ostaloga piše da se sa sjevera spustio na jug to jest na Mediteran gdje je primio kršćanstvo i da se borio po moru.
Ovo stvarno podsjeća na dolazak Hrvata u Dalmaciju. Samo možda saga od početka kreće od 5. st., ova epizoda je vjerojatno 7. st.?!
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Piše da je nakon toga otišao u Hunaland (zemlju Huna) odakle se borio protiv kralja zemlje Bjalkaland koja je bila podređena Hunima (Bjalkaland nisam uspio naći točno značenje, Švedi predlažu da znači "pälsverkslandet" ili po naški zemlja krzna ali Bjalkaland fakat neodoljivo zvuči kao Balkan. Ili možda doslovno: Bijela zemlja). Nakon što je ubio kralja Bjalkalanda oženio je princezu i postao kralj te zemlje.
Ovo se može interpretirati na xy načina. Jer je upitno tko su Huni. Mogu predstavljat bilo koje nomade. Od Avara, preko Bugara, do nekih nomada koji bi držali dio Poljske onda dolazi junak sage i osniva Bijelu Hrvatsku - Bjalkaland.
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ponedijak džigerice i zeja na uju za obid manistre u suvo za večeru, utorak nje š njon, srida hobotnice ispo cripnja za obid sardele u savur za večeru, četrtak nje š njon, petak šuga o losture š njokin za obid grancigule na buzaru za večeru, subota nje š njon, nedija nje š njon nje š njon
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Old 17.12.2012., 19:54   #24
Prema prijevodu N. Kershaw iz 1921. godine, djeca Arngrima (nordijskog ratnika i heroja) i Eyfure (kćerke kralja Sigrlamija, vladara normanskih posjeda u današnjoj Rusiji i Odinovog unuka) su se zvali:

The eldest was Angantyr, then Hervarth, then Hjörvarth, Saeming and Hrani, Brami, Barri, Reifnir, Tind and Bui, and the two Haddings who only did one man's work between them, because they were twins and the youngest of the family; whereas Angantyr, who was a head taller than other men, did the work of two. They were all berserks, and were unequalled in strength and courage.

Ova verzija ima prošireni popis imena u kojem se spominje dvanaestero djece. dakle ako su Hervarth i Hjörvarth Hrvati, bi li Bui mogao biti Boi (Čeh)? Hrani je također slavensko ime (u 14. st. imamo Hranu Vukovića Kosaču po kom su nastali ostali Hranići), a mogao bi biti i Brami (Branići koji se 800tih nalaze na sjeveru Srbije).
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Old 18.12.2012., 11:42   #25
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Tind and Bui
uz one "hrvate" mene ovo podsjeća na tugu i bugu... hrvatski origo gentis iz DAI možda ima veze s ovim...
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Old 18.12.2012., 11:49   #26
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Bjalkaland - zemlja Bojki?



Ovo stvarno podsjeća na dolazak Hrvata u Dalmaciju. Samo možda saga od početka kreće od 5. st., ova epizoda je vjerojatno 7. st.?!


Ovo se može interpretirati na xy načina. Jer je upitno tko su Huni. Mogu predstavljat bilo koje nomade. Od Avara, preko Bugara, do nekih nomada koji bi držali dio Poljske onda dolazi junak sage i osniva Bijelu Hrvatsku - Bjalkaland.
Ili jednostavno velimo da saga govori o Gotu koji je s ostalim Gotima otišao na jug, kasnije se borio protiv Atilinih Huna koji su tada živjeli u Mađarskoj i zavladao u nekoj zemlji Bjalkaland koja može biti bilokaj.
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Old 18.12.2012., 21:19   #27
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mene ovo podsjeća na tugu i bugu..
Tuga i Buga? Svaka čast

Samo problem je što su i u Hervarar sagi i u Orvat-Oddr sagi sva nabrojana djeca u muška djeca, tako da Tuga i Buga ipak nisu opcije. Osim ako Tuga i Buga nikada nisu ni bile žene?
Moraš priznati da je oduvijek djelovalo neobično da su Tugomirići i Bužani dobili imena po rodočelnicama, a ne rodočelnicima.

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Zagorski Križar kaže: Pogledaj post
zavladao u nekoj zemlji Bjalkaland koja može biti bilokaj.
Nekako mi ona Liburnova opcija zemlja Bojki djeluje kao najočitije rješenje

______

Pri kraju Orvar-Oddr sage sam naišao na dio gdje piše da su njihova (gotska) područja na teritoriju nekadašnjeg (rimskog) carstva bila podijeljena na dvanaaest državica nad kojima su vladala njihova dva kralja koja su ujedno bila i dva brata.
Jedan od njih se zvao Hróarr i bio je u zavadi sa drugim bratom koji je vladao drugim dijelom kraljevstva.
Glavni junak sage, Orvar, je želio da se prekine podijela i nakon što ne uspjeva pomiriti dva brata preko poslanika, osobno ubija kralja Hróara, oduzima mu njegov teritorij koji vraća pod jedinstvenu upravu i uspostavlja mir. Cijelo to vrijeme uz Orvara se bori neki heroj Kvillánus, znači koliko sam shvatio ostatci rimske vojske su gotski saveznici.

Zadnje uređivanje Napalm : 18.12.2012. at 21:26.
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Old 17.02.2018., 22:29   #28
Svi ostali spomeni su nagađanja ali Harvaða fjöllum zaista može imati veze s Hrvatima.

Norse:
“Hinn mælti: ‘Taktu sverðit undan höfðafjölinni ok fá mér,” en sá tók ok brá ok sneið höfuð af fiskinum, ok þá kvað hann vísu: “Þess galt hún gedda fyr Grafár ósi, er Heiðrekr var veginn und Harvaða fjöllum.”

English (Kershaw):
“And he took it and unsheathed it, and cut off the fish’s head, and then spoke a verse:
This pike at the mouth of the river
Has paid the penalty
For the slaughter inflicted on Heithrek,
‘Neath the Mountains of Harvath”

English (Tunstall):
“And he took it and drew it and cut the head off the fish, and then he chanted a verse:
The price was paid
by the pike at Grave River,
when Heidrek was slain
under Harveth Fells.
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Old 18.02.2018., 11:39   #29
Tako mi fali Liburn ovdje na ovom pdf-u. On je imao seobe u malom prstu...
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