In 1512 Henry joined Pope Julius II, Ferdinand of Spain, & the Venetians in forming the "Holy League" against the King of France. Julius was feverishly bent on chasing the "barbarians" (i.e. the French and other foreigners) out of Italy, and Henry cooperated by collecting ships and soldiers to attack the French king in his own dominions. No very conspicuous success attended his arms, but there was a victory at Guinegate outside Therouanne, and the Scotch, who, as the allies of France, had threatened invasion, were disastrously defeated at Flodden in 1513. During all this time Henry remained on excellent terms with the Holy See. In April, 1510, Julius sent him the golden rose, and in 1514 Leo X bestowed the honorific cap and sword, which were presented with much solemnity at St. Paul's.
At the same period Henry's prestige in the eyes of the clergy, and not the clergy only, was strengthened by his famous book, the Assertio Septem Sacramentorum. This book was written against Luther and in vindication of the Church's dogmatic teaching regarding the sacraments and the Sacrifice of the Mass, while the supremacy of the papacy is also insisted upon in unequivocal terms. There is no reason to doubt that the substance of the book was really Henry's. Pope Leo X was highly pleased with it and conferred upon the king the title of Fidei Defensor (Defender of the Faith), which is maintained to this day as part of the royal style of the English Crown.
http://www.newadvent.org/cathen/07222a.htm
There is a public perception, especially in the United States, that Henry VIII created the Anglican church in anger over the Pope's refusal to grant his divorce, but the historical record indicates that Henry spent most of his reign challenging the authority of Rome, and that the divorce issue was just one of a series of acts that collectively split the English church from the Roman church in much the same way that the Orthodox church had split off five hundred years before.
http://www.anglican.org/church/ChurchHistory.html
Thomas More, Henry's Lord Chancellor, was opposed to the king's plans to divorce Catherine of Aragon and resigned from office. When he refused to accept Henry as head of the church he was convicted of high treason and executed at the Tower of London.
Usprkos toj promjeni na vrhu, za prosječnog vjernika, ništa se nije bitno promijenilo, osim što je Biblija sada bila na engleskom, dakle dostupna svakom pismenom čovjeku. Kralj je štoviše svojim zakonom Six Articles (Šest članaka) osnažio postojeće katoličko bogoslužje.
Tek nakon njegove smrti (1547.) za vladavine maloljetnog Edwarda VI Engleska se crkva okreće protestantizmu. Tada se svećenici smiju ženiti, iz crkava se odstranjuju slike i oltari i ukida se misa. Da je Edward dulje poživio, možda bi Engleska postala kalvinistička.
After Henry died it was relatively easy to change the status quo during the reign of his son, Edward VI. Edward was young, ill and manageable. In the six years he was on the throne English was substituted for Latin during church services, the mass was abandoned and a common prayer book was introduced.
Being separated from Rome had brought many benefits, mostly financial. A good deal of ex-Church land had become available, as well as the money which would have gone to Rome. It was hardly surprising, therefore, that only the most devout Catholics were pleased when Queen Mary I declared Catholicism the state religion in 1553. It also explains why, after her death in 1558, most people heaved sighs of relief and England readily returned to the Anglican Church.
http://www.saburchill.com/history/biblio/0016.html